Where it comes from
The Torah returns to the stranger again and again. “You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt” (Exodus 22:20). “You know the heart of the stranger” (Exodus 23:9). “Love the stranger as yourself” (Leviticus 19:34). The Talmud (Bava Metzia 59b) counts the warnings and says the Torah repeats them more often than almost any other command.
What it means
The stranger is the outsider: the immigrant, the refugee, the newcomer with no family nearby and no one to speak for them. A people told to remember its own vulnerability is asked to turn that memory into protection for others, especially those unlike itself.
In every faith, and for none
Welcoming the stranger is a shared human instinct. The New Testament teaches “I was a stranger and you welcomed me.” Hospitality to travellers is honoured across Muslim, Hindu and many other cultures. Modern refugee law grew from the same conviction after the Second World War.
Lives that embody it
Many of the people on Jews Impact lived this value, in laboratories, courtrooms, classrooms and rescue work.
Stories to read
- The New Colossus: how Emma Lazarus gave Liberty her words of welcome
- How Albert Einstein helped start the International Rescue Committee
- Operation Solomon: the 36 hours that flew 14,000 people home
- Youth Aliyah: how Henrietta Szold gave thousands of children a new home
Living it today
- Introduce yourself to a new neighbour, colleague or classmate.
- Support a group that helps refugees and immigrants settle in.
- Be patient with someone still learning your language.
This value is one thread of tikkun olam, the repair of the world, and it belongs to anyone who wants to take part.